I really enjoyed this post from the Clare Spark Blog. From the posting:
“It is a revelation to compare David Riesman’s conception of American character in The Lonely Crowd (1950) and the possibility of individuality with that of Friedrich Hayek’s stubborn seeker after truth in The Road to Serfdom (1944). Riesman’s book (co-written with Nathan Glazer and Reuel Denney) identifies three social character types, all of whom could be found in postwar America: the tradition-directed, the inner-directed, and the other-directed. Since I had used the last two terms in previous blogs, I checked his book to see if my memory was correct: whether or not the inner-directed type (with which I identify myself) was a desirable type, in Riesman’s view. It turns out that he doesn’t believe that this “Puritan ascetic” bourgeois is an independent thinker at all, but rather one who has internalized the goals injected by his parents.
.. I was not surprised to see that Riesman’s affinity group included many of the names in the burgeoning social sciences that I had analyzed in my book on Melville as read between the wars: Harold Lasswell, Gardner Murphy, Henry A. Murray, T. W. Adorno, Erik Erikson, and others who did not appear in my work, such as refugees Erich Fromm and Leo Lowenthal. All of these figures saw [Hayek's] “individual” as pathological in some way, especially when, as Lasswell put it, they caused crises of deference by questioning authority
… According to Riesman .. what the now stigmatized inner-directed parent (along with female teachers) did wrong was to plunge their unknowing offspring into the anxiety-ridden, constantly shifting world of the fashion-driven “other-directed” society of consumerism. Recall now that the Frankfurt School refugees had blamed the rise of fascism on the revolt of the masses, unlike themselves, gullibly consuming Nazi propaganda and loving every minute of it.
.. In Riesman’s sad, lonesome world, no separation from illegitimate authority is possible (after all, he never did it): there are only masks and mutual manipulation. In Hayek’s world, such separation from authoritarian collectivism is the test of the civilized individual. And toward the end of his book he cites John Milton several times, who once wrote that “the mind is its own place.” Milton, Hayek noted, was being repudiated in the new collectivist America, shades of the turn against Melville’s Captain Ahab.
I finally stopped reading the Riesman book, for it seemed to me that he was painfully struggling with his own problems, and had no evidence whatsoever to back up his frequently changing view of “the American social character.”
Riesman and Hayek were both at the University of Chicago in the 1950s, and Riesman was a regular participant in Hayek’s famed Wednesday night faculty seminar. Hayek engages Riesman’s The Lonely Crowd briefly in his The Constitution of Liberty.